| SHAPESHIFTER - ALBERT MUNYAI By Stephanie Donau Albert
Munyai lives in the area of Tengwe, Venda, overlooking the Pile Mountains, a tall,
majestic structure of natural architecture that lets the spirit free. Here
stands the round thatch house and rough pole structure of a studio which tries
to house Albert's vast imagination, his wife and children, farm animals and sculptures.
Albert hasn't got time for small talk; it's either practical or mystical
or both, as he gestures with his arms in the air, relating his universe or stories
of how he got to where he is. He is deeply passionate about life and art
and for Albert there exists no difference between the two. His works of wood
are spiritually allegorical or symbolic; the carved lines dancing as vividly in
explanation as Albert's narrative hands. He is one who seeks through contemplation
and self-surrender a union into the Divine. The eyes of Albert Munyai see
all things filled with this Divine, from trees and rocks to worms and blades of
grass. Through these eyes, Albert sees objects in wood and shapeshifts through
using his mallet and chisels. Once he starts work on a piece, Albert turns
from mystic philosopher into an over-drive doer. Watching him at work, one
almost senses a surrendering to a flow of energy that just moves through him.
This is very much the way in which Albert views his creative inspiration,
as something which is felt and not thought. His journey as an artist has
been one of solitude, his nature and sense of being has branded him as a non-conformist
within rural society in earlier days. But it was this nature and sense of
being that pushed him through these times of intense emotional and financial hardship.
Today, Albert's spirit soars, regardless of opinion and he has had many successes
both personally and professionally. Albert absorbs his existence deeply,
both consciously and sub-consciously. He is a man who believes in the spiritual
apprehension of truths beyond the building-blocks of logic and understanding
This is manifested in Albert's work; carved fish swimming in counter-punctual
rhythm in the shape of a chair, xylophone keys in the shape of men and women suspended
on the back of a cow, its carved head covered with real skins, and other works
of the imagination that are full of hidden meaning, mysterious and awe-inspiring.
The Fish Chair - Albert Munyai THE SPIRITUAL EYE - Albert Munyai Tradition
has within it a force - a force which creates the style of an entire civilisation
Titus Burkhardt. Venda wood sculptor Albert Munyai believes that when God
created the universe he was making art. In that broad canvas he gave each
plant a rustle, insects a sound, animals a call, every bird a song and people
different colours, shapes and languages. His garden would have been so boring
had it just been yellow and contained one note, said Munyai, spreading his arms
to the heavens. "But God wanted it all because this was His image - all of
it. Isnąt it so beautiful? And He gave everything in this masterpiece the
power to live life to the fullest. It is so sad that we fail Him in that".
Munyai was born in 1958 in a rondavel in a village nestling at the foot of the
lush, majestic Pile Mountains of the Northern Province and, as was customary,
stayed with his mother for three months in the dark, smoky hut. His first
recollection after he emerged is of his grandfather making exquisite woodcarvings
and he recalls sitting at the old manąs feet learning the craft. And he has a
missing finger to prove that some of the lessons were painful. Sitting there he
came to realise that art was a universal language a form of expression flowing
from the spirit world, through the artist and to the people in much the same way
as healing powers are communicated from the ancestors through the traditional
healer in African custom. The artist was thus a hidden treasure, the spiritual
eye, a receiver of visions and energy to be translated into objects that all can
understand. Munyai knew instinctively that this was why God had placed him on
Earth. "Mine is a spiritual inspiration, Iąve always known that", he said,
speaking fast. "I'm a piece of God". Even though he had talent, others were
not convinced of his purpose. His father thought he should go to school,
but Munyai kept running away impatient at having to sit in a classroom while powerful
visions were acting on him with an intensity impossible to ignore. This branded
him a rebel in one of the most conservative rural societies in the country and
the path he walked as a young man was often a lonely one, filled with hardship
a sacrifice he was prepared to make because he had faith in his spirit. Unlike
others with a predetermined mission, Munyai never denied or fought his calling
he embraced it from the outset. His spirit is his friend, a part of him,
and he even eats less to give it more room for manoeuvre in his body so that it
can build up the energy of ten men before it is released on a piece of wood with
the same sweat and emotion that accompanies childbirth. It is an ardour that gives
this small, intense man the impression of greater size. "Albert hasnąt got
time for small talk; it's either practical or mystical or both, as he gestures
with his arms in the air, relating his universe or stories of how he got to where
he is", wrote Stephanie Donau in Shapeshifter. "He is deeply passionate about
life and art and for Albert there exists no difference between the two. His
works of wood are spiritually allegorical or symbolic; the carved lines dancing
as vividly in explanation as Albert's narrative hands. He is one who seeks through
contemplation and self-surrender a union into the Divine". "The eyes of Albert
Munyai see all things filled with this Divine, from trees and rocks to worms and
blades of grass. Through these eyes, Albert sees objects in wood and shapeshifts
through using his mallet and chisels. Once he starts work on a piece, Albert
turns from mystic philosopher into an overdrive doer. Watching him at work,
one almost senses a surrendering to a flow of energy that just moves through him.
This is very much the way in which Albert views his creative inspiration,
as something which is felt and not thought". Munyai lives in a hut on top of a
hill believing things can only reach their potential when they grow at the highest
point. Round him run his daughters and chickens as he frantically sculpts an enormous
chair under a tarpaulin. Depicted on it are animals, mystical figures and
a woman peering to the heavens from the backrest. Behind it is a cow with
xylophone keys in the shape of men and women suspended on the back and a table
on which fish swim rhythmically on the surface. "Man cannot live without
water", he explained. "All across Africa it is the most precious resource.
It is of vast spiritual significance; water moves and flows, it is the giver and
sustainer of life. In Venda, the custodian of water is the fish and its depiction
pays homage to that which protects water, ensuring the prosperity and well being
of the community". As he finishes at the end of the day he closes his eyes
and runs his hand over the works to feel what still needs to be done. Then
he puts on a jacket and walks down to a rough pole structure that is the beginning
of a studio he is building on a rocky outcrop. This is not only to display
his work, but a place where the community can gather and he can teach the local
youth how to fulfill their purpose in life. Sticking out of the centre is
a huge log with a ladder propped against it, which he climbed to sit atop the
pole. "Spiritual matters are more powerful at night", he said. "This
is where I receive my strongest messages particularly from the stars and the moon".
And tomorrow when he goes out looking for that piece of wood on which to
render his vision, he will take seeds to plant wherever he finds suitable soil.
It is his way of giving something back to the Divine Earth for sacrificing a part
of itself. (Article by Pat Hopkins Tel: 011 679-4718 e-mail: hopkins@icon.co.za)
| "Fish
Mbila" | | Man
cannot live without water. |
| All across Africa, water
is a most precious resource. |
It
is of vast spiritual significance: water moves and flows, it is the giver
and sustainer of life. |
| In Venda, the custodian
of water is the fish. |
| A depiction of fish
pays homage to that which protects water, ensuring the prosperity and well being
of the community. | | |
| 
|
 | “Cow
Mbila” |  |
| The
mbila in the shape of a cow gives thanks to South Africa. |
| | It
celebrates the tribal laws and culture which centers around cattle. |
| The
cow is a celebrated and spiritually revered animal. |
| It is considered sacred
since it sacrifices itself entirely: giving meat for food, hides for clothing,
horns for vessels and intestines for various uses. |
| The cow gives what the
bull cannot - milk for nourishment and a womb for to gestate new cattle. |
|
The musical keys carry the importance of symbolizing well balanced emotions -
half the register is smiling, the other half is crying. |
|
| "Mandamaswa
a Tikwa Ngamalala" |
| (The
Old Supports the New / Painted Drum supported on Traditional Venda Village) |
| It
is interlaced with historical and personal reference for Albert Munyai, both as
Muvenda and as an artist. |
| Work on
the piece was started as comment on the VDC (Venda Development Corporation) and
the VEC (Venda Electrical Company) who chopped down the tree that this piece originated
from, to make way for power lines. |
| This piece
celebrates the freedom of the Venda culture and the drum is keeper to the rhythmic
process of change. | | Through
war and independence, it is there to remind the people of their power. |
|
Every brush stroke of paint on the surface of the sculpture is an expression of
power and strength. |
| The
drum is a representational reminder of the Ngomo Lungundu. |
| A
magical drum supposed never to touch the ground, it protected the Singo people
(ancestors to the Venda). |
|
The three support pillars represent the four carriers of the original drum of
the Venda ancestors (Ngoma Lungundu). |
| The
fourth carrier being the metal support at the base of the drum. |
| These
three support pillars (in the form of half humans) rest on the spirit of Thoyandou:
the last leader of a united Venda, who mysteriously disappeared at the end of
the eighteenth century. |
| His spirit
still resounds within the heart of the Venda nation, and is enshrouded with history
and mythology. |
At the bottom of the structure stand three traditional huts: one kitchen, one
bedroom and one storeroom. This is encompassed by a stick structure representing
the youth of Venda. | | |
A
very old stone lies at the bottom of the sculpture. It was brought down from
central Africa by Albert Munyai’ s great, great-grandfather. |
| This
very personal input again emphasizes the tribal responsibility through honoring
one’s ancestry. | | A
calabash is placed next to it, so one must dowse the rock with water to cool off
its spirit. | | The
base is mounted on wheels and reminiscent of the Guntkulu — a toy deriving its
name from the “gurrr” sound it makes. This comments again on the support of the
new/young, and the mobility it brings. |
| Due
to the intricate symbolic references that exist within this historical piece of
Venda art, it is Mr. Munyai’s wish that the buyer visit the artist at his home
to obtain the rest of the knowledge and wisdom that Mandamaswa a Tikwa Ngamalala
embodies. | |